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Mastering the Art of Non-Verbal Communication- S.O.L.E.R.
First he proved that there were only 8 true African languages, not hundreds, with scores of dialects deriving from the original eight "superlanguages". Though regions farther south, such. WHY evolve a Pavoratti or a Shakespeare? But this is not the case. It is likely that irrigation systems were. The later Babylon of Nebuchadnezzar is the clearest biblical illustration of these elements.

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However, when the story is read with the vision of the statue of chapter 2 in view, one realizes that the later episode actually shows Nebuchadnezzar rebelling against God's decree. God had said, "Your kingdom will be succeeded by other kingdoms, kingdoms of silver, brass and iron. It will all be of gold, for it will represent me and my descendants forever.

It also explains the violent reaction of the secular mind to Christian claims today. It is not just a question of the Christian God versus other gods, each one presumably thinking that his or her god is the true one. It is the rebellion of man against God, period. God is He to whom we are responsible. But fallen men and women do not want to be responsible to anyone. They want to rule themselves. They want to exclude God from His own universe. One day, a or more after the earlier incident, Nebuchadnezzar was walking on the roof of his palace in Babylon and he looked out over the city.

He was impressed with its magnificence. Judging himself to be responsible for this, he took to himself the glory that should have been given to God, saying, "Is not the great Babylon I have built as the royal residence, by my mighty power for the glory of my majesty? It was a claim that the earthly city been constructed by man and for man's glory. In one sense this was true. Nebuchadnezzar had constructed the city, and his conquests had brought it to great architectural splendor.

Again, he had undoubtedly constructed it for his glory, Nimrod had constructed the first Babylon for his glory. What both had forgotten is that ultimately it is God who in the affairs of men and that the achievements of a secular ruler are made possible only through the common gifts of God to humanity. So God promises to bring the secular city down. Nebuchadnezzar had judged himself superior to those around him because of his political achievements, so superior that he had no need of God.

God speaks to show how mistaken Nebuchadnezzar was. God says, "This is what is decreed for you, King Nebuchadnezzar: Your royal authority has been taken from you. You will be driven away from people and will live the wild animals; you will eat grass like cattle. Seven times will pass by for until you acknowledge that the Most is sovereign over the kingdoms of and gives them to anyone he pleases" Dan.

The judgment is to effect immediately. Nebuchadnezzar's mind goes from him, and he is driven from the city. The text says, "He was driven away from people and ate grass like cattle. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird" v. Eventually Babylon itself fell, never to rise again. It is interesting that in this particular branch of Ham's family we have a reversal probably deliberate of God's judgment on Canaan for Ham's sin in ridiculing Noah.

God had pronounced a curse on Canaan through Noah, saying, "Cursed be Canaan! The lowest of slaves will he be to his brothers" Gen. But so far as we know, in these early days God did not put this prophecy into effect by subjecting Canaan, his descendants, his brothers, or any of their descendants to Shem or Japheth. This happened later through Israel's invasion of the Promised Land, but it did not happen in these early days. Instead, it is the brother of Canaan, Cush, and his descendants who determine to enslave the others.

I say this may be deliberate, for I can imagine Nimrod to have thought in this manner. He may have said, "I don't know about the others, but I regard this matter of the curse of God on Canaan as a major disgrace on my family, one that needs to be erased. Did God say that my uncle Canaan would be a slave? I'll fight that judgment. I'll never be a slave! What's more, I'll be the exact opposite. I'll be so strong that others will become slaves to me. Instead of 'slave,' I'll make them say, 'Here comes Nimrod, the mightiest man on earth.

This is the normal reaction of the human spirit when faced with God's curse. It says, "I'll defy it. I'll take care of my own problems. But God's decrees are not overturned this way. God's curse is not successfully defied. There is only one Way we can escape God's curse, and that is at the point where God takes the curse on Himself.

There is no reason why He should do this. He comes in the person of Jesus Christ "taking the very nature of a servant Christ [a slave], being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Thus "Christ redeemed us from the curse of the law by becoming a curse for us" Gal. Having thus subjected Himself, He is given a name that is "above every name" Phil.

That is our pattern: The Tower of Babel. The tenth and eleventh chapters of Genesis are composed of genealogies of nations and peoples designed to link the story of Noah and the Flood, which fills chapters 6 through 9, with the story of Abraham and his descendants, which fills the remainder of the book. The genealogies begin with Noah's three sons-Shem, Ham, and Japheth-and move eventually to Terah from whom Abraham is born. At two points there are parentheses dealing with the founding of the first world empire under Nimrod.

The first parenthesis is The second is These two go together. The first tells of Nimrod's exploits. The second does not mention Nimrod but speaks rather of an attempt to build the city of Babylon, a central feature of which was to be a great tower.

On the surface these seem to be accounts of two quite separate incidents. But this is not the case. The second does indeed tell of the founding of Babylon, but we learn from the first that Babylon was the initial city of Nimrod's city-building empire. Moreover, as we study them we see that the founding of Babylon and the building of the tower of Babel in chapter 11 are an elaboration of the earlier narrative. In the first we have an emphasis on Nimrod--what he was like, what he did, what his goals were.

In the second we have a treatment of the same theme but from the perspective of the people who worked with him. In each case there is a desire to build a civilization without God. The account of the building of Babylon begins by saying that the world had one common language as would be expected due to the people's common descent from Noah and since part of the world's people moved eastward, some settled on the plain of Shinar or Babylonia.

So far, so good. God had told the descendants of Noah to "increase in number and fill the earth" Gen. The settlement of Shinar could be construed as a partial fulfillment of that command.

Yet as we read we find that the goal of this particular settlement was not to fulfill God's command but to defy it. From the beginning, Babylon's goal was to resist any further scattering of the peoples over the earth and instead to create a city where the achievements of a united and integrated people would be centralized. The Bible reports this desire as an invitation to "come" together to work on this great project.

It is the first important "come" of the story. Then they said, 'Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth"' Gen. Three things are involved in this invitation: The plan for a city does not need to be examined at length; we have already discussed it in our study of Nimrod. The important point is that it was not God's city, as Jerusalem was.

It was man's city, the secular city. As such it was constructed man for man's glory. The last of these desires--to construct a place for man's glory--is involved in the word "name": This reputation was to be earned by man apart from God. It was to be his alone. We cannot forget that one characteristic of the God of the Bible is that He names people.

He gives them names symbolic of what He is going to do with them or make of them. God named Adam Gen. In each case, the names point to what God has done or will yet do. The people of Babylon wanted none of this. They wanted to establish their own reputation and eliminate God entirely.

Thus far in our study of Babylon the one element that has been missing is religion. But that is where the famed tower of Babel comes in, in my judgment. I say "in my judgment," but I must add that most commentators sense this truth, even though they interpret the tower in different ways. Luther says that the words "reaches to the heavens" should not be applied to the height alone but rather should be seen as denoting "that this was to be a place of worship.

Candlish says, "The building of the tower 'unto heaven' had undoubtedly a religions meaning. Morris writes that in his desire to build a great empire Nimrod realized that the people needed a religious motivation strong enough to overcome their knowledge that God had commanded them to scatter abroad on the earth.

He feels that the tower satisfied that need and was therefore "dedicated to heaven and its angelic host. Let me tell you what I think the tower means. First, it should be regarded as having a religious end because the Bible traces all false religions to Babylon and this is the only element in the description of early Babylon that can have this meaning. We would expect something like this from the nature of Babylon and its culture and from what is told us of all cultures that turn away from God.

Romans says that when people reject the knowledge of God they inevitably turn to false gods, making them like "mortal man and birds and animals and reptiles" Rom. The citizens of Babylon had rejected the knowledge of the true God. Therefore, we should expect the creation of a false religion as part of their dubious cultural achievements.

Again, the Bible speaks of "mystery Babylon," that is, of the reality symbolized by the earthly city, saying that it is "the mother of prostitutes and of the abominations of the earth" Rev. This refers, as do the ideas of prostitution and abomination throughout the Bible, to false religion. There is evidence that this was the case historically. Morris notes, "The essential identity of the various gods and goddesses of Rome, Greece, India, Egypt, and other nations with the original pantheon of the Babylonians is well established.

Second, there is the description of the tower. Most of our translations speak of a tower that should "reach" to the heavens, but it is hard to think that even these people could have been foolish enough to suppose that they could do this literally. Or even if they did, it is hard to think of them as being foolish enough to build their tower on the plain of Shinar, that is, almost at sea level, when they could equally well have built it on the top of a nearby mountain and thus have begun with a few thousand feet head start.

Actually, this is probably not at all what was involved. In the Hebrew text the words "to reach" do not occur. The text speaks of the top of the tower as "in," "on," "with," or "by" the heavens all four being possible translations of the one Hebrew preposition. This could mean that the top was dedicated to the heavens as a place of worship the view of Morris or even that it had a representation of the heavens a zodiac upon it.

I think this last possibility is the real meaning, for the reason that astrology, which focuses on a study of the zodiac, originated in Babylon. Turn to any book on astrology and you will find that it was the Chaldeans another name for the inhabitants of Babylon who first developed the zodiac by dividing the sky into sections and giving meanings to each on the basis of the stars that are found there.

A person's destiny is said to be determined by whatever section or "sign" he is born under. From Babylon, astrology passed to the empire of ancient Egypt where it mingled with the native animism and polytheism of the Nile.

The pyramids were constructed with certain mathematical relationships to the stars. The Sphinx has astrological significance.

It has the head of a woman, symbolizing Virgo, the virgin, and the body of a lion, symbolizing Leo. Virgo is the first sign of the zodiac, Leo the last. So the Sphinx which incidentally means "joining" in Greek is the meeting point of the zodiac, indicating that the Egyptian priests believed the starting point of the earth in relation to the zodiac lay in Egypt, on the banks of the Nile.

By the time the Jews left Egypt for Canaan, astrology had infected the population there. Hence, some of the strictest warnings in the Bible against astrology date from this period Lev. Still later, astrology entered the religious life of Rome. The interesting thing about these biblical denunciations of astrology is that astrology is identified with demonism or Satanism in the sense that Satan and his hosts were actually being worshiped in the guise of the signs or planets. This is the reason for the Bible's denunciation of these practices.

Are we to think, then, that Satan was entirely absent from the original attempt build a civilization without God? Was sent from the formation of this first biblical religion? I don't think so. If as, then the religion of the tower actually a satanic attempt to direct worship of the human race to himself those former angels who, having rebelled against God, were now already demons.

No doubt, as Morris suggests, "This project was originally presented to people in the guise of true spirit. The tower in its lofty grandeur d symbolize the might and majesty of the true God of heaven. A great temple at its apex would provide a center and an altar where men could offer their sacrifices and worship God. The signs of zodiac would be emblazoned on the ornate ceiling and walls of the temple, signifying the great story of creation and redemption, as told by the antediluvian patriarchs.

Thus, the forms of religion became increasingly debased, the worship of the devil and his became more noticeable. Satan is a great corrupter, so it is even possible that this system of religion was version of an earlier, true revelation heavens of God's plan of redemption has been suggested seriously and considerable evidence that the formations of stars were originally named by God or the godly patriarchs as a reminder of godly things, perhaps to the point of forecasting the coming of the great Deliverer who would crush the head of Satan.

The time when the Lord Jesus Christ was to crush Satan's head was still far off, but in the meantime God was going to crush this first attempt at Satanism.

He was not going to do it with flood or fire or some other fierce manifestation of His invincible wrath. He was going to do it in an entirely unlooked-for manner.

Instead of destruction, God performed a miracle in the minds and vocal cords of the builders. He confused their language so that now, instead of speaking together and working together, their words brought confusion and an inevitable because it was divinely appointed scattering of these people over the earth. There are several interesting features of this part of the story. The first is a second use of the word "come. Come, let us build ourselves a city" vv. But now God uses the word as He assembles His heavenly council and moves to confuse their language: It is a way of saying that God always has the last word.

Like Jonah, we can say "but" to God Jonah 1: We can assemble our councils; but God will assemble His council, and the decree of God's council will prevail. It follows that those who choose to go their own way will always end up frustrated. The prize so earnestly sought after becomes a bubble that bursts at the first touch. The fruit of desire becomes like ashes in the mouth. We may chafe against this, but it will always be this way because we live in God's world, not our own, and because God has determined to make bitter anything that is prized above Himself.

The second interesting feature of this part of the story is that God came down to see the tower the men of Babylon were building.

This is an anthropomorphism, that is, God being described as if He were a man. We are not to think that God actually had to get off the throne of the universe and come down to earth to determine what the builders were doing. All things are known to God always. But it is not a "crude anthropomorphism," as some have chosen to call it. It is used with effect. Here were men attempting to build a great tower.

The top was to reach to the heavens. It was to be so great that it and the religion and defiance of God it represented would make a reputation for these citizens of Shinar.

There it stood, lofty in its unequaled grandeur. But when God wants to look at it He comes down. He has to stoop low to see this puny extravagance. It is always thus. When you stand on the ground and look up at the great pyramids of Egypt they seem immense. But when you fly over them in an airplane, even at a low altitude, they seem like pimples on the surface of the earth. But from the air they look like miniature dominoes. The Eiffel Tower is a mere protuberance. So also with our intellectual or spiritual achievements.

The greatest is nothing compared to the immensity of the universe, not to mention the universe's Creator. The only truly significant accomplishments are God's sometimes in and through us , for only these partake of the nature of God and endure forever, as God does. We have seen two different uses of the word "come" in this story. The first was spoken by man to man against God.

The second was spoken by God to God another early intimation of the Trinity against man. It would not be right to end without noting that the Bible also knows. God says, "Come now, let us reason together--Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be as wool" Isa.

Jesus says, "Come to me, all you who are weary and burdened, and I will give you rest" Matt. What is the result when we who hear God's invitation come to Him?

It is just as He says! Our sins are washed away. Our burdens are lifted. Our spiritual thirst is quenched. Moreover, the effects of the curse are overturned and the proper desires of the human heart are provided for, not by man in rebellion against God, to be sure, but by the gracious and forgiving God Himself from whom all truly good gifts come.

The curse was the confusion of languages, but God brings blessing from the curse. He gives understanding in spite of the language barrier and even promises Pentecost is an earnest of the fulfillment that the nations will worship together, presumably in one voice and with full understanding of each other. The Babylonians wanted a city. Their city could not stand. But God provides His people with a city with foundations that will endure forever.

Nimrod's people wanted a name. But to those who stand with God and who overcome, God promises: Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear, let him hear what the Spirit says to the churches" Rev. As far as the great proliferation of different languages among men is concerned, the Biblical account is the only satisfactory explanation.

If all men came from one ancestral population, as most evolutionary anthropologists believe today, they originally all spoke the same language. As long as they lived together, or continued to communicate with one another, it would have been impossible for the wide differences in human languages to have evolved. Therefore, if anthropologists insist on an evolutionary explanation for the different languages, then they must likewise postulate extremely long periods of isolation and inbreeding for the different tribes, practically as long as the history of man himself.

This in turn means that each of the major language groups must be identical with a major racial group. Therefore, each "race" must have had a long evolutionary history, and it is natural to assume that some races have evolved more than others. This natural association of racism with evolutionary philosophy is quite significant and has been the pseudoscientific basis of a wide range of racist political and religious philosophies that have wrought untold harm and misery over the years.

On the other hand, it does seem obvious that all the different nations, tribes, and languages among men do have a common origin in the not-too-distant past.

People of all nations are all freely interfertile and of essentially equal intelligence and potential educability. Even the "aborigines" of Australia are quite capable of acquiring Ph.

Even though their languages are widely different from each other, all can be analyzed in terms of the science of linguistics, and all can be learned by men of other languages, thus demonstrating an original common nature and origin. There is really only one kind of man-namely mankind! In actuality there is only one race among men--the human race.

The source of the different languages cannot be explained in terms of evolution, though the various dialects and similar languages within the basic groups are no doubt attributable to gradual diversification from a common source tongue. But the major groups are so fundamentally different from each other as to defy explanation in any naturalistic framework. Only the Bible provides an adequate explanation. Originally, after the great Flood, "the whole earth was of one language and one speech" Gen.

Because of man's united rebellion against God, however, refusing to scatter throughout the world as He had commanded, and concentrating instead in the vicinity of the original Babylon, "the LORD did there confound the language of all the earth: Presumably about seventy families were involved in this dispersion, as suggested by the enumeration of seventy original national groups and tongues in the so-called Table of Nations in Genesis These were represented originally by perhaps a thousand or so individuals, divided into three main ancestral family bodies, the Japhethetic, Hamitic, and Semitic.

The rebellion at Babel was not some impossible undertaking, such as attempting to reach heaven with a man-made tower, as one might infer from the King James translation of Genesis The words "may reach" are not in the original; the correct sense of the passage apparently connotes the erection of a great temple-tower dedicated to the worship of the "host of heaven," uniting all mankind in worshiping and serving the creature rather than the Creator Rom.

The most effective way of halting this blasphemy and of enforcing God's command to fill the earth was that of confounding their languages. If people could not communicate with each other, they could hardly cooperate with each other. This primeval confusion of tongues emphasizes what modern man often fails to realize: When men could no longer understand each other, there was finally no alternative for them but to separate from each other.

If anyone is inclined to question this explanation of the origin of the major differences among languages, then let him offer a naturalistic explanation that better accounts for all the facts. No one has done so yet. Obviously a miracle was involved, but the gravity of the rebellion warranted God's special intervention. Although the major language groups are so different from each other as to make it inconceivable that they could have evolved from a common ancestral language group except, as noted above, by such a long period of racial segregation as to cause the corresponding races to evolve to different levels themselves , the very fact that all the languages can be evaluated by common principles of linguistics, and that people can manage to learn other languages than their own, implies an original common cause for all of them.

Noam Chomsky, who is one of the world's foremost linguists, is convinced that languages, though completely different on the surface, reflect an underlying commonality related to the fundamental uniqueness of man himself. Gunther Stent, professor of molecular biology at the University of California Berkeley , has summarized Chomsky's concepts as follows:. Chomsky holds that the grammar of a language is a system of transformational rules that determines a certain pairing of sound and meaning.

It consists of a syntactic component, a semantic component, and a phonological component. The surface structure contains the information relevant to the phonological component, whereas the deep structure contains the information relevant to the semantic component, and the syntactic component pairs surface and deep structures. Hence, it is merely the phonological component that has become greatly differentiated during the course of human history, or at least since the construction Tower of Babel.

No doubt the Tower of Babel is merely a figure of speech to Stent as well as to Chomsky, but the figure is appropriate precisely because the miraculous confusion of tongues at Babel does provide the only meaningful explanation for the phenomena of human languages.

Thus the "phonological component" of speech or its surface form is the corpus of sounds associated with various meanings, through which people of a particular tribe actually communicate with each other. Each phonology is different from the phonology of another tribe so that one group cannot understand the other group. Nevertheless at the "semantic" level, the deep structure, the "universal grammar" the inner man!

It was the phonologies or surface forms of languages, that were supernaturally confused at Babel, so that even though all still had the same basic logic and understanding of experience, they could no longer work together and, thus, finally they could no longer stay together, simply because they could no longer talk together. It is significant that traditions similar to the Babel story exist in various other ancient nations and even in primitive tribes. Although not as frequently encountered as traditions of the great Flood, many tribes do have a tradition of a former age when all people spoke the same language until the languages were confused as a judgment of the gods.

Thus there is good reason to accept the Biblical record of the confusion of tongues at Babel as the true account of the origin of the different major language groups of the world.

Evolutionists certainly have no better answer, and the only reason why modern scientists tend to reject it is because it was miraculous. To say that it would have been impossible, however, is not only to deny God's omnipotence but also to assert that scientists know much more about the nature of language than they do. No one yet adequately understands the brain and its control of human speech.

Therefore, no one understands what manner of physiologic changes in the brain and central nervous system would be necessary to cause different groups of people to associate different sounds with any given concept. Perhaps future research will throw light on this phenomenon but, in the meantime, there is no better explanation than that it was God who did "there confound their language, that they may not understand one another's speech" Gen.

Chapter One from "The Origin of Speeches: Isaac Mozeson and Mr. Joshua Ben to be published in the U. Genesis 11 and The Tower of Babel episode B. Introduction of "The Word", pages Recommended Readings: Naturally, it is the last place that historical linguists will look for answers to the mysteries of the existence and dispersion of human language.

In the familiar K. In the less familiar Hebrew it sounds this way: If you can hear those echoes of Eden in the English words, it's all the more amazing that "scholars" or "scientists" could not or would not hear them all this time.

Fitting the historical movement of this chapter, most people first accepted the existence of The Tower of Babel and its ramifications of an involved Creator , then modern linguists rejected it as a myth. Finally, contemporary linguists have come to accept an archaeological Tower of Babel, and even the concept of an original global human language -- as long as there is no deity first creating, then "confusing" or diversifying tongues.

The premier evolutionists and linguists concede that human language and the uniquely human capacity for language is a mystery. Middling academics and writers see C in the readings above still posit that humans developed grammars and vocabularies out of simian gestures and grunts.

All of them in Saddam's hometown. One doesn't have to be a U. The precise site of the ancient Tower of Babel is a matter of uncertainty for there are remnants of several ruins in the region that are possibilities. Many writers, following Jewish and Arab traditions, locate the Tower ruins at Borsippa the "Tongue Tower" , about 11 miles southwest of the northern portion of Babylon formerly a suburb of the city.

Others identify the site with Etemen-an-ki "the temple of the foundation of heaven and earth" , which is located in the southern sector of the city near the right bank of the Euphrates river. One or the other of these ruins may represent the archaeological "descendant" of the original Tower of Babel. Unfortunately, natives have been borrowing bricks from these sites for millennia. The Tower of Babel will have to be reconstructed brick-by-brick, word-by-word, in the study of Edenics.

Cultures as diverse and far apart as the Chinese and Maya have ancient traditions about a single, global language and an instant diversification by the Creator. Scholars shrug this off as a coincidental myth. Does Genesis specifically say that Adam and Eve were created with a divine language, or that Hebrew was the language of Eden and the angels?

No, but there are verbatim quotes of the Creator, the angels even in later books like Ezekiel , and Adam and Eve that are always and only in Hebrew. Other Genesis passages quote these first homo sapiens thinkers. Later on you will encounter Adam's naming of animals Genesis 3: Check with your favorite Bible for Genesis 2: There, the first modern human has the divine spirit blown into his nostrils -- perhaps blowing out the suddenly large brain case of this strangely divine animal.

Sapient means thinking, and unlike emoting, thinking requires language. Whichever way you interpret it, Adam receives the ability to think abstractly, truly something no animal can do, and something that classifies humans as being "in the image of God". The antagonist of Eden, the Nakhash, also speaks. Either way, the Nakhash is not considered rational enough to be given any rules, or to get a hearing after he has broken those rules.

Importantly, the Nakhash would only later become the limbless all tail, all animal snake, who abused and lost his ability to chew food snakes merely swallow , and has abused and lost the human ability to speak snakes merely hiss. Just as the Bible references place names before they were named, Nakhash is named Serpent before this aspiring top animal was justly demoted to the lowest of reptiles.

The Nakhash of Eden is relevant here as foil to homo sapiens, Man the thinker and speaker. No matter how well Edenics defends the Biblical thesis, it may not be true that ALL humans think in Edenic, and the output stage, or spoken language, is always a simple variation of the Edenic.

There is one exception that proves the rule. The exception is the language of the African Hottentots. This isolated tribe speaks in an elaborate code of clicks and whistles -- not with the usual consonants whose variants we shall soon study nor the ordinary vowels which even vary within neighborhoods of large cities.

Are the non-speaking Hottentots truly human? I don't think such drastic theories are necessary. Perhaps some children got lost and isolated from other speakers, and so developed a code of signals instead of the usual verbal phrases. Yes, there is the apocryphal story of a king who raised children without contact with speech It's not anywhere near that simple -- even if language, originally Edenic, was hard wired in the human brain.

This is why Edenics will require the mastering of several basic linguistic givens, and a scientific, not a mystical, way to see that even Chinese, with its many dropped consonants replaced by tones, is a form of the language of Eden. Language for homo sapiens is factory-installed, the language program that came with our neurological and other anatomical hardware.

No mentally disturbed cat ever barked like a dog, but there is a paranormal, but not rare, phenomenon among humans where a speaker in a self-hypnotic trance can "speak in tongues". More rare and less documented or understood is the phenomenon called Xenoglossia. This involves the ability to spontaneously speak a foreign language without prior exposure. If this is ever scientifically confirmed, it would surely support the Edenics scenario, where people all have an original computing language primal language program, and are only a neurological disturbance such as at Babel away from being able to access even long dead languages.

The original 70 super-languages were variants of Edenic much like a spectrum bends light to different colors. The analogy may be all the more appropriate if the Creator only made the rainbow after the Deluge. In any case, the dominant activity of early Genesis creation involves "separation" or diversity. The Creator made the original or "pure" forms of language or dog. In the genome schema was the ability to adapt and diversify.

The second most significant Biblical verse on language, after Genesis 11, is at the other end of the Hebrew Bible, and forms a second bookend to it. The existence of a Sacred Tongue is a given, and the prophet Zephaniah must be referring to that same pre-Babel Edenic language of Genesis Here, in Zephaniah 3: Knowledge of this global, unifying, uncorrupted language is envisioned to be a significant part of the worldwide god-consciousness of the Messianic Era.

So, when will the Messianic Era be fully here? When enough of you Edenics students do teaching and www posting, and when the research is strong enough to convince everyone, of every tongue, that proof of our one Creator is at the tip of our tongues. Some interesting illustrations of this involve Christopher Columbus.

His expedition left the rabidly anti-Jewish Inquisition Spain at the same time of the Spanish Expulsion of the world's major Jewish community. No Jew was to be given a reprieve from the public pyres of the Inquisition with a ticket on the Nina, Pinta or Santa Maria, yet Columbus was permitted to bring a Hebrew speaker on board.

When they encountered exotic natives of new lands it was assumed that only a Hebrew speaker would be able to communicate with them. He named it a TooKey exotic bird in Hebrew. Others heard it as "turkey", perhaps assuming that the country of Turkey was somehow involved with the search for a passage to India. This was heard as "carib", and so the region of the Carib people came to be called the Caribbean. The next chapter will involve the relatively few words from actual, historical Hebrew words.

After that, we'll concentrate on Edenic words from pre-history. The paragraph above is only to illustrate the then catholic worldwide acceptance that Hebrew was the Mother Tongue. For all the spread of Biblical knowledge that the conquering and colonizing European Catholicism can be "credited" for, it is only with the rise of Protestantism that the root language of the Bible can be heard above the Latin. After all, Catholicism de-emphasizes Bible reading, so centuries of new Christians were barely aware of Biblical texts about language, or the literal Hebrew roots of their faith.

More specifically, only when Puritan Protestantism emerges do we first find Christian scholars actively venerating Hebrew, rather than classical Greek and Latin. John Milton achieved a remarkable familiarity with the Hebrew of the Bible and of Biblical commentaries, and it informs his epics like "Paradise Lost".

The Puritans of New England politicize their Hebraism, considering themselves the new Adams in a new world, and the new Hebrews in a promised land. On Burial Hill in Plymouth, Mass. The University of Kentucky website presents the following on Bradford, which may inspire many of us to take up Hebrew. In , three years after he had ceased to chronicle the happenings at Plymouth for posterity, and at the age of sixty years, William Bradford took up the study of Hebrew.

He explained why, at an advanced age, he had embarked on a new path of learning: It was also Bradford's way of returning to the origins of Christianity, thus of purifying his faith by seeking a more direct, unmediated experience of divinity. Rather than English biblical scriptures translated from the Latin, themselves translated from the Greek and [a surface level treatment of] Hebrew texts, Bradford wanted the originals in that "holy tongue" used to name things "at the Creation".

It will soon be clear when we get to animal names, parts of the body, etc. The first universities in America, Harvard and Yale, have Hebrew among their course requirements and their school mottos. The first doctoral dissertation in the New World, at Harvard's school of divinity, is about Hebrew as the Mother Tongue.

A century later the Continental Congress debated whether Hebrew should become the new American language. Can you imagine if Hebrew would now be the world's lingua franca, as English is now?! However, regional rivals to the New England divinity-schooled delegates insisted that German or French would better serve as a break from the British. Practicality won out in the end, and English was retained. Noah Webster, America's premier lexicographer, gives many "Shemitic" Semitic etymologies as sources for English words in what was supposed to be the great American dictionary.

In contrast, the Oxford English Dictionary, says "origin unknown". Webster's work would soon be eclipsed by the British Ben Johnson, and the European's new thinking that Biblical theories were embarrassingly old fashioned in their new Man-centered Age of Reason. The Mother Tongue stuff was now an old wives' tale of ancient superstition. Benign neglect of things Biblical becomes sharpened to academic hostility as Eighteenth Century rationalism is stirred first by Darwinism and then by the pre-Nazi ideas of the Nineteenth Century.

Not only is industrial Man in charge of his destiny, not some mythical creator, but the human species is the fittest, and some races are the most fit to survive.

If God was dead, the concept of language being a divine gift was stillborn. Linguistics becomes a racially-tinged science in the age when the skulls of non-Aryans are measured for their racial inferiority. Nineteenth and Twentieth Century Man is not about to consider the sanctity of language in the age of propaganda and advertising, and when linguists think of the origin of words, they hear no more than the grunts of gorillas.

To post-Darwinian secularists, the concept of human language being created, and not evolved from ape-men, is dangerously mythic, primitive and medieval. Even for many ministers, priests and rabbis, a literal acceptance of the Tower of Babel scenario Genesis 11 and a belief in Hebrew as the Mother Tongue is overly fundamentalist.

There are even many fundamentalist Christians today who feel that the Hebrew as Mother Tongue thesis overly emphasizes the Bible's Hebrew or Jewish roots, so they feel vaguely threatened.

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